Catholic
Candle
note:
Last
Month, Catholic Candle began a multi-part examination of how the
feminists follow the same program as Satan and Marx. This article is entitled The
Feminist Program is the same as that of Satan and Marx and can be found
here: https://catholiccandle.org/2022/02/24/the-feminist-program-is-the-same-as-that-of-satan-and-marx/.
As
shown in part one of this article, Satan’s program:
1. Is anti-God
(and anti-worship of God);
2. Promotes
disobedience and opposition to the authority ordained by God;
3. Seeks to divide
people;
4. Promotes
discontent, envy, and discord;
5. Promotes
hatred;
6. Is
result-oriented and self-interested; Satan neither acts according to immutable
principles nor encourages his followers to do so;
7. Is full of
lies; and
8. Is against
Nature and is anti-Natural Law.
In
part one of this article (published last month), we examined Satan’s promotion
of his eight-point program. Then we began to examine Marx’s program and saw it
was the same as Satan’s program in the first two elements (viz., Satan’s
program is anti-God and promotes disobedience). That is where last month’s
article ended.
Below,
in part two, we continue examining the rest of Marx’s program to see how, in
points 3-8, it is the same program as Satan’s program. Below, we begin where
we left off in part one of this series, with Marx’s application of point three
of Satan’s eight-point program. After finishing all eight points of Marx’s adoption
of Satan’s program, we will finish (in the final several installments of this
article) by examining how the modern feminist movement follows the same eight-point
program promoted by Satan and Marx.
(Continuing
where we left off last month)
3.
Like
Satan, Marx fundamentally sought to divide people and set one group in
opposition to another.
Because
Marx was fundamentally revolutionary, he sought to divide nations, peoples,
groups, and classes because he knew – as Satan also knows – that “if a kingdom
be divided against itself, that kingdom cannot stand.” St. Mark’s Gospel,
3:24. Thus, Marx, like Satan, sought division in order to weaken, destroy, and
foment rebellion.
Here
is one way Marx explained his seeking to set the worker class against the owner
class:
The immediate aim of the Communists is
the same as that of all other proletarian parties: formation of the proletariat
into a class, overthrow of the bourgeois supremacy, conquest of political power
by the proletariat.
Seeing
Satan’s and Marx’s strategy of dividing people into opposing groups, we would
expect that Satan and Marx would use this same strategy to divide women from
men. As we shall see, this is exactly what Satan and Marx do, using the
feminist movement.
Pope
Pius XI warned that the “preachers of Communism are proficient in exploiting
racial antagonisms, political divisions, and oppositions.”
In a different place, Pope Pius XI warns that “Communism teaches and seeks …
unrelenting class warfare”.
Similarly,
the communists are proficient in exploiting any antagonisms between the
sexes.
This
Marxist teaching (and their goal of dividing people) are exactly the opposite
of what good men would do. Pope Pius XI teaches the truth that all good men
know, viz., that we should strive to lessen all conflict
between the races, classes and sexes. We should produce harmony and cooperation
between all people. This goal is directly opposed to the communist goal.
Pope
Pius XI adds in another place, that not only do communists seek to increase
hostility between the classes of society, but they attack and seek to
annihilate anyone who seeks harmony between classes.
4.
Like
Satan, Marx promoted discontent, envy, and discord.
Marx
sought to stir up dissatisfaction with everything, by promoting (as he put it)
a “ruthless criticism of all that exists”.
His aim was criticism and discontent. Marx did not seek the
truth.
As
Marx sought to mobilize workers to battle against the rich, he declared:
“Workers of the world unite; you have nothing to lose but your chains.”
Marx told the workers that they are mistreated and enslaved. He told them that
they must fight and rebel.
Among
the other groups into which Marxists sow discontent, are women. The Marxists
continually tell women they are mistreated and that the solution is so-called
“women’s liberation”. In other words, Marxists strive to enlist women into
their revolution.
Marx
told workers that they are enslaved and he told women that, too. Here is one
way that the Marxists phrase their message to women:
Additional forms of oppression women
experience are attacks on their reproductive rights and domestic and sexual
harassment and violence. These forms of oppression are valid reasons for
immigrant women to request amnesty. The extreme right has launched an ideological
attack on women’s roles in society and the family. The extreme right is trying
to force women to carry unwanted pregnancies to term and to revert back to a
submissive role.
In
the Marxist call to discontent, Fredrick Engels (Marx’s close associate) called
the “rise” of the nuclear family (i.e., father, mother and children) “the
world historic defeat of the female sex.”
In
this way, we see that the Marxists seek to make women discontented. Engels and
other Marxists tell women that they have been defeated by the existence of the
family. We will see more examples of this sowing of discontent during our
subsequent treatment of modern feminist leaders.
5.
Like
Satan, Marx promoted hatred.
Marx
wanted to be well-known for something and, since (as he explained) he could not
be the Creator, he chose to be a destroyer and to “destroy worlds”.
Love
is contrary to hatred. A person seeks union with what he loves and he seeks
separation from, or destruction of, what he hates.
Marx was full of hate and sought to “destroy worlds”.
Further,
Marx hated the rich and sought to overthrow them.
Marx despised various ethnic groups.
Marx
not only hated and sought the destruction of those groups he opposed, but he
also urged others to hate and destroy those groups, too.
Like Satan’s program, Marx’s teaching and methods were built on hatred.
Pope
Pius XI warned that Marxism fundamentally involves “violent hate and
destruction”.
Thus,
because feminism is (in a way), founded by Satan and is inextricably tied to Marxism,
we would expect that Satan and Marx would indelibly imprint their character on the
feminist movement and that we would see feminism destroy love and harmony in
the home and in society. We would expect that feminism would foster hatred,
disunity, and disharmony. As we will see, that is exactly what feminism does.
Of
course, this does not mean that every feminist hates her husband (if she is
even married, which is increasingly less likely, thanks in large part to
feminism). Humans are inconsistent and take incoherent positions which contradict
other principles they also hold. In this way, many women (and men) adopt evil
principles to a “moderate” extent, because of pressure, emotion, the desire to
be “socially acceptable”, or due to their failure to think clearly and to examine
the principles on which a particular position is based.
In
our modern society, there are motivations to adopt feminism, as well as to
adopt a “moderate” version of many other errors. For example, many Catholics
support the principle of religious liberty for some false religions but not for
others, e.g., for the public religious display of a “respectable” group
like the Lutherans or even the Mormons, but not a disfavored group such as the
Satanists. (However, with the continued deterioration of our society, even the
Satanists are becoming more “respectable” or mainstream.)
This human tendency to compromise with error – to “go along to get along” – is
common but is evil, unreasonable, and incoherent.
6.
Like
Satan, Marx was result-oriented and unprincipled because Marx neither acted according to immutable
principles nor
encouraged his followers to do so.
Marx
declared that he was not bound by objective, eternal morality. Marx did not
simply claim to establish new principles of morality but declared that he
abolished all morality. Here is one way Marx explained his teaching:
“There are, besides,
eternal truths, such as Freedom, Justice, etc., that are common to all states
of society. But Communism abolishes eternal truths,
it abolishes all religion, and all morality, instead of constituting them
on a new basis; it therefore acts in contradiction to all past historical
experience.”
Instead
of moral principles, Marx taught that anything that advanced the class
struggle was good and anything that impeded the class struggle was bad.
Recognizing
that Satan and Marx act in an unprincipled manner and encourage others to do so
likewise, we would expect that the feminist leaders would act and teach this
way, too, since they are disciples of Satan and Marx. As we will see, this is
what they do and teach.
7.
Like
Satan, Marx used lies and promoted lies and deception.
Just as Satan is the Father of Lies and he lies whenever
expedient, Marx also rejected the moral principle that lying is wrong and he
lied to achieve his goals. Marx declared that “Communism
abolishes eternal truths”.
Marx not only approved of lying to achieve his political goals,
but he also lied in his family life. For example, Marx had a deceitful affair
with the family’s housekeeper and lied about it. To cover up his infidelity, Marx
persuaded Engels (co-author of the Communist Manifesto) and others to
lie and to help him cover up the affair. Id.
With
Marx (and Satan) lying and teaching that lies are acceptable, since there are (supposedly)
no eternal truths, we would expect that their disciples, the feminist leaders,
would also be liars. As we will see, feminist leaders do teach and act this
way.
8. Like Satan,
Marx was anti-Natural Law.
With
Marx in league with Satan and seeking to “destroy worlds” and to defy God (see
the earlier quotes), Marx also sought to destroy the Natural Law,
which is a key aspect of God’s creation. For example:
v
Following
Satan, Marx sought to abolish marriage
and the family
even though those institutions are necessary for the human race and are part of
the Natural Law.
Thus, it is no surprise that Satan and Marx trivialize the crucial role of women
– as being the necessary heart of the home and the center of raising young
children to be saints and good citizens. Nor is it a surprise that Satan and
Marx promote taking women out of their loving role in the home (and with their
children) and “outsourcing” this work to strangers as a mere job, e.g., at
a day care center.
v
Marx
spread the lie of an unnatural equality between men and women.
This evil (supposed) equality destroys women’s own unique and essential role,
thereby destroying the family. For when women are simply “men” with the same
role, state in life, and careers as men, then they have no separate, complementary
role. (Equal things are not complementary, since “complementary” roles involve
diverse subjects in which they are precisely not equal, but where
one makes up for the deficiency of the other.)
Because Satan and Marx are key sources
of feminism, we would expect that modern feminist leaders would promote the
idea that women have no role of their own and that their place is to compete
with men and as much as possible act like a man and live a man’s life. For
example, the Marxists urge women to “fight for equality on the job”.
As we will see, that is exactly what the modern feminist leaders teach.
v
Following
Satan, Marx sought to abolish virtue and morality,
even though they are part of the Natural Law. Because modern feminist leaders
are disciples of Satan and Marx, we would expect these leaders to also promote
vice and immorality. As we shall see, that is exactly how these feminist
leaders act.
v
Marx
sought to abolish countries, patriotism, and love of one’s own country even
though patriotism is a virtue and is part of the Natural Law.
Marx declared that “The
working men have no country.”
Abolishing patriotism fits with being anti-family,
since a properly constituted country has hierarchy, authority, mutual care, and
bonds of citizens, with the leaders being like the fathers of their countries.
Because modern feminist leaders are disciples of Marx, we would expect that
they would follow Marx in being anti-patriotic. As we will see, this is how
they are.
Before examining the teachings of modern feminist leaders, let us recall the
predictions of Our Lady of Fatima regarding Marxist Russia spreading her
errors.
Up
to this point, we have seen that Marx has the same program as Satan and they
both push feminism. We will next examine modern feminism, which is a tool of
Satan and Marx. However, before we begin this examination, let us recall what
we know of the message of Our Lady of Fatima.
We
know that Marxist Russia is currently spreading its errors, since Russia has
not been consecrated to Our Lady’s Immaculate Heart, as God commanded. In
1917, Our Lady of Fatima warned that, when she came in the future (viz.,
in 1929) to ask for this consecration, if the pope delayed the consecration,
his delay would cause great harm throughout the world. Here are
Our Lady’s words:
I shall come [viz., in 1929] to
ask for the consecration of Russia to my Immaculate Heart, by the Holy Father
and all the bishops of the world. If my request is heeded, Russia will be
converted and there will be peace. If not, she will spread her errors
throughout the world, provoking wars and persecution against the Church.
We
know that, since Our Lady’s request, no pope has consecrated Russia to the
Immaculate Heart. Thus, before even looking at our present situation, we would
know that Russia is indeed spreading its errors.
When
we look around us, we see powerful proof that Russia is spreading its Marxist
errors everywhere. At present, we are focusing on the Marxists’ promoting one
of those main errors: feminism.
Below,
we will briefly examine well-known modern feminists who also were affiliated
with Marxism or the Communist Party.
Modern feminist leaders with Marxist connections
There
is an extremely close connection between Marxism and feminism. Here, for
example, is one way that one of the communist leaders expressed that
connection; Inessa Armand, the first leader of the Women’s Department of the
1917 Russian Revolution, made the following observation:
If women’s liberation is unthinkable
without communism, then communism is unthinkable without women’s liberation.
Betty Friedan
Betty
Friedan, (maiden name, Betty Goldstein), was a Stalinist Marxist, often
described as “America’s premier feminist”.
She wrote a very influential book called The Feminist Mystique, which launched
the modern women’s movement.
She was one of the national leaders of the feminist movement and one of the
founding members of the feminist organization called the National Women’s
Political Caucus.
She was a political activist and professional propagandist for the Communists
for a quarter of a century before the publication of her book.
Bella Abzug
Bella
Abzug was a member of the U.S. House of Representatives from New York City from
1970 to 1976. She had a long history of pro-communist activities.
Even in college she was notable for opposing America’s entry into World War II
during the Hitler-Stalin pact, when Communists in the U.S. were denouncing the
war against Hitler. As soon as Hitler invaded the Soviet Union and the Communist
Party USA made an abrupt shift in policy to support the war, Bella Abzug,
also flip-flopped to support it.
She
was one of the national leaders of the feminist movement and one of the
founding members of the feminist organization called the National Women’s
Political Caucus.
Jane Fonda
She
is a self-described feminist and “women’s rights activist”.
During the Vietnam War, she traveled to Hanoi and made radio broadcasts on
behalf of the communists, inciting American troops to defect from the U.S.
military.
She was photographed sitting on a North Vietnamese anti-aircraft gun on a 1972
visit to Hanoi, during which she gained the nickname "Hanoi Jane".
Shirley Chisholm
Shirley
Chisholm was the first black woman to enter Congress. She had a long history
of Communist Party USA front affiliation.
She was one of the national leaders of the feminist movement and one of the
founding members of the feminist organization called the National Women’s
Political Caucus.
There
are so many other prominent feminist leaders who support Communist and Marxist causes.
But these suffice for now to get a glimpse into the Marxist-feminist connection.
In the next part of this article, we will examine how modern feminist leaders
support the same Eight-point program as Satan and Marx.
Part III: to
be continued next month
Communist
Manifesto, Chapter II.
Divini Redemptoris
– On Atheistic Communism, by Pope Pius XI, 1937, paragraph 15. Note, in
the quote given here, we remove the word “also” before the word “proficient”,
because the other exploitations to which the pope refers are not part of the
quote we give here.
Here is the longer
quote from the pope:
One
section of Socialism has undergone almost the same change that the capitalistic
economic system, as We have explained above, has undergone. It has sunk into
Communism. Communism teaches and seeks two objectives: unrelenting class
warfare and absolute extermination of private ownership.
Quadragesimo
Anno, by Pope
Pius XI, 1931, paragraph 112.
Here is one way that Pope
Pius XI teaches this truth:
First
and foremost, the State and every good citizen ought to look to and strive
toward this end: that the conflict between the hostile classes be abolished and
harmonious cooperation of the Industries and Professions be encouraged and
promoted.
Quadragesimo
Anno, by Pope
Pius XI, 1931, paragraph 81.
Obviously,
what Pope Pius XI teaches about other classes in society applies to the two
sexes.
Here is the pope’s
longer teaching:
Insisting
on the dialectical aspect of their materialism, the Communists claim that the
conflict which carries the world towards its final synthesis can be accelerated
by man. Hence, they endeavor to sharpen the antagonisms which
arise between the various classes of society. Thus, the class struggle with
its consequent violent hate and destruction takes on the aspects of a crusade
for the progress of humanity. On the other hand, all other forces whatever, as
long as they resist such systematic violence, must be annihilated as hostile to
the human race.
Divini
Redemptoris – On
Atheistic Communism, by Pope Pius XI, 1937, paragraph 9 (emphasis added).
Quote from Karl Marx
which is found here: https://www.azquotes.com/author/9564-Karl_Marx?p=2
The end of the Communist Manifesto contains these words:
“Working Men of All Countries, Unite!” In an editor’s footnote, the web site,
Marxist.org, explains that the more popularized version of the motto is the
longer one quoted in the body of this article.
I
am caught in endless strife,
Endless ferment,
endless dream;
I cannot conform to life,
Will not travel with the stream.
Heaven
I would comprehend,
I would draw the world to me;
Loving, hating, I intend
That my star shine brilliantly. […]
Worlds
I would destroy forever,
Since I can create no world,
Since my call they notice never,
Coursing dumb in magic whirl. […]
So
the spirits go their way
Till they are consumed outright,
Till their lords and masters they
Totally annihilate.
Poem
by Marx, from pp. 525–26 of Volume one of Marx’s collected works, as quoted
here: https://www.lifesitenews.com/blogs/a-little-known-side-of-karl-marx-his-poetry-and-his-diabolism
Communist Manifesto,
Chapter II.
Communist Manifesto,
Chapter II.
Karl Marx called himself “the greatest
hater of the so-called positive.” https://historynewsnetwork.org/article/56204 (emphasis added).
Lenin,
who was a disciple of Marx, declared: “We must teach our children to hate.
Hatred is the basis of Communism.”. Lenin admitted that hatred was “the
basis of every socialist and Communist movement.” Quoted from Lenin’s speech
to the Soviet Commissars of Education and his tract, Left-Wing Communism, as
quoted here: https://historynewsnetwork.org/article/56204
Here is the pope’s
longer teaching:
Insisting
on the dialectical aspect of their materialism, the Communists claim that the
conflict which carries the world towards its final synthesis can be accelerated
by man. Hence, they endeavor to sharpen the antagonisms which arise between
the various classes of society. Thus, the class struggle with its consequent
violent hate and destruction takes on the aspects of a crusade for the progress
of humanity. On the other hand, all other forces whatever, as long as they
resist such systematic violence, must be annihilated as hostile to the human
race.
Divini
Redemptoris – On
Atheistic Communism, by Pope Pius XI, 1937, paragraph 9.
But
is there such a thing as Communist ethics? Is there such a thing as Communist
morality? Of course, there is. It is often suggested that we have no ethics of
our own; very often the bourgeoisie accuse us Communists of rejecting all
morality. This is a method of confusing the issue, of throwing dust in the
eyes of the workers and peasants.
In
what sense do we reject ethics, reject morality?
In
the sense given to it by the bourgeoisie, who based ethics on God’s
commandments. On this point we, of course, say that we do not believe in God,
and that we know perfectly well that the clergy, the landowners and the
bourgeoisie invoked the name of God so as to further their own interests as
exploiters. Or, instead of basing ethics on the commandments of morality, on
the commandments of God, they based it on idealist or semi-idealist phrases,
which always amounted to something very similar to God’s commandments.
We
reject any morality based on extra-human and extra-class concepts. We say that
this is deception, dupery, stultification of the workers and peasants in the
interests of the landowners and capitalists.
We
say that our morality is entirely subordinated to the interests of the
proletariat’s class struggle. Our morality stems from the interests of the
class struggle of the proletariat.
Vladimir
Lenin’s Speech Delivered October 2, 1920, at the Third All-Russia Congress of
The Russian Young Communist League, available at this link: https://www.marxists.org/archive/lenin/works/1920/oct/02.htm
Communist Manifesto,
Chapter II (emphasis added).
Here is one way in
which the Marxists phrase their claim of an equality – which is unnatural –
between the sexes:
Working-class
men must
realize that childcare, domestic work, and equal wages are not just women’s
issues; they are issues that affect everyone. They have an important role to
play in leading other men to combat gender discrimination and inequality. They
should speak out when they see gender discrimination and advocate in a way that
wins other men to the fight for gender equality. They should
take an initiating role in combating all instances of sexism and male supremacy
in the labor and people’s movements as well as in the family. Women need
and deserve an equal place as elected officials, and in the ranks and in the
leadership of the labor movement, the people’s mass democratic movements, and
in the Communist Party.
Pius
XI condemns married women working outside the home, in the following words:
Neither this emancipation of the woman is real, nor
is it the reasonable and worthy liberty convenient to the Christian and noble
mission of the woman and wife. It is the corruption of the feminine nature and
maternal dignity, as well as the perversion of all the family, since the
husband lacks his wife, the children their mother, and the entire family her
vigilant guard.
On the contrary, this false liberty and unnatural
equality with man is harmful for the woman herself, because at the
moment that she steps down from the royal domestic throne to which she was
raised by the Gospel, quickly she will fall into the ancient slavery of
Paganism, becoming a mere instrument of man.
Pope
Pius XI, Casti connubii, #75 (emphasis added).
It is plain that God
made the both sexes necessary and complementary but for different work, unlike
the lies promoted by Satan, Marx, and the feminists that the sexes are equal
and have, basically, the same work and role.
Here
is how Pope Pius XI presented this important Catholic teaching that the sexes
are different and complementary:
[T]he two [sexes are] quite different in organism,
in temperament, [and] in abilities …. These [viz., men and women], in
keeping with the wonderful designs of the Creator, are destined to complement
each other in the family and in society, precisely because of their
differences ….
Divini
Illius Magistri,
(On Christian Education), Pope Pius XI, §68
(emphasis added; bracketed words added for clarity).
Here is the larger
quote from the Marxists:
Every
movement for change and progress challenges the power of the corporations.
Workers confront corporate power daily in their workplace and in every contract
negotiation. African Americans, Mexican Americans and other Latinos/Latinas,
Native Americans, Asian Americans, the LGBTQ community, and women all
confront corporate power when they fight for equality on the job and in their
communities. Youth confront corporate power when they fight for free
quality education and relief from the student debt crisis. Environmental
organizations confront corporate power when they try to stop global warming,
pollution, the dumping of industrial waste, or the ravaging of the remaining
wilderness areas for profit.
Quoted
from the Program
of the Communist Party USA, subsection
entitled: Problems of Inequality, Exploitation, and Oppression, found at
this link: https://www.cpusa.org/party_info/party-program/
Marx’s collaborator,
Friedrich Engels, stated that he ultimately hoped for widespread unconstrained
impurity with the aim of dissolving traditional marriage and ultimately
eliminating the family institution. Friedrich
Engels, Origins of the Family, Private Property, and the State, trans.
Alick West, (1884), chap. 2, part 4, accessed via Marxists Internet Archive on
April 17, 2020, https://www.marxists.org/archive/marx/works/1884/origin-family/ch02d.htm.
The
Communists are further reproached with desiring to abolish countries and
nationality. The working men have no country.
Communist
Manifesto,
Chapter II.
This is a portion of
Our Lady’s message during the Third Apparition of Fatima, July 13, 1917
(emphasis added; bracketed words added to clarify the timeline), quoted from The
Whole Truth About Fatima, Frére Michel de la Sainte Trinité, translator
John Collorafi, vol. II, Immaculate Heart Publications, Buffalo, NY, © 1989 for
English translation, pp.281-282.