Catholic Candle note:  Occasionally, we analyze the liberal statements of the SSPX.  Someone could wonder:

Why mention the SSPX any longer, since they are unimportant as merely one of very many compromise groups? 

It is true that a priest (or group) is of small importance when he (or the group) is merely one of countless compromisers.  By contrast, an uncompromising priest is of great importance, even though he is only one.

However, regarding the “new” SSPX: we sometimes mention them for at least these five reasons, motivated by charity:

Ø  New Catholic Candle readers might not be sufficiently informed of the “new” SSSPX’s liberalism to avoid that group.  Out of charity for them we occasionally provide these warnings to help these new readers appreciate the danger of the N-SSPX.

Ø  Some longtime Catholic Candle readers might forget the N-SSPX poison, or vacillate in their resolution to stay away from the N-SSPX if they never received a reminder warning about the danger of the N-SSPX.  This is like the fact that all it takes for many people to become conciliar is to never be reminded about the errors of Vatican II and the conciliar church.  Out of charity for them we occasionally provide these reminders for readers who would otherwise “forget” the danger of the N-SSPX.

Ø  The N-SSPX serves as an important study case to examine how leaving the truth often happens.  It is a warning to us all about a very common way to depart from the truth and become unfaithful.  Out of charity for ourselves we occasionally provide these insights about becoming unfaithful by taking this common road of compromise the N-SSPX is taking.

Ø  Over time, the N-SSPX provides us with a thorough catalogue of liberal compromises, and studying those compromises and errors with the contrasting Traditional Catholic truth is a helpful means of studying our Faith and guarding ourselves from the principal errors of our time.  This helps us to fulfill our duty of continually studying the doctrines of our Faith.  Out of charity for ourselves, we use the occasion of the N-SSPX’s liberalism to study our Traditional Catholic Faith better and the corresponding N-SSPX liberalism.

Ø  If the SSPX ever abjured its liberalism, it could do great good as it used to do, without the grave problem of doubtful ordinations like most other groups.

For those readers who are firm in their resolution to completely avoid supporting the N-SSPX, they can receive just as much of the substance of those Catholic Candle articles, if they substitute the phrase “a liberal could say” anytime they read “the SSPX teaches”.

The Liberal “New” SSPX Promotes the Error
That Everyone Is in the State of Grace

Sanctifying Grace is the soul’s participation in the Life and Nature of God. [1]  That is, Sanctifying Grace is God’s Life within us.  Thus, e.g., five of the Church’s seven Sacraments are called “Sacraments of the Living” because they must not be received by someone who does not already have God’s Life (Sanctifying Grace) within him.

Recently, The “new” liberal SSPX taught (heretically[2]) that we are all, always, unchangeably, in the state of Sanctifying Grace.  Here are the N-SSPX’s words:   

What never changes, no matter the state of things [is that] the divine life is in us.[3]

This statement is heretical for two reasons: 

v  First, it is false to claim that everyone possesses Sanctifying Grace – i.e., that the Divine Life Itself is within everyone – for the majority of men do not possess it.
 

v  Second, it is false to claim that for those who at one time possessed grace, this possession “never changes, no matter the state of things”, as if this Divine Life could never be lost.

Many, even of those who call themselves “traditional Catholics”, vacillate between the state of grace and the state of mortal sin, whereas, the N-SSPX says that “what never changes” is that grace, “the divine life”, is in us.

This N-SSPX teaching promotes universal salvation.  But it should not surprise us that the “new” SSPX promotes universal salvation, since that group promotes the vice of presumption in these words:

The virtue of hope gives us this certitude … we will see our God, that we will possess Him and willl [sic] be united to Him forever.

In other words, the “new” SSPX says Hope makes us sure we will go to heaven.[4]  Faithful and informed Catholics know that this is not the description of the Virtue of Hope but rather of the vice of presumption.

Conclusion: Let us fulfil our duty to regularly study our Catholic Faith.  Let us stay away from the “new” SSPX because it wars against that Faith!

Catholic Candle update to the article below: After the publication of the thorough, major study discussed in the article below, the journal which published the study apparently faced tremendous political pressure and caved into that pressure without giving any serious scientific reasons (in our opinion) for retracting the peer-reviewed study that it had published.  (Indeed, we had originally marveled at the bravery of this journal because of the pressure that we anticipated the journal would receive.)

The study’s authors gave an excellent response to that political retraction, which you can read here: https://www.lifesitenews.com/opinion/dr-mccullough-slams-journal-for-retracting-major-study-calling-for-end-to-covid-jab-rollout/

In Catholic Candle’s opinion, that retraction for political reasons does not affect the scientific cogency of the study, or our recommendation of this study, or the force of the article below.  Instead, this retraction seems to simply be a further example of how the truth is censored when it opposes the leftists’ political agenda.

The COVID-19 “Vaccine’s” Harm
Continues to Be Further Disclosed

As Catholic Candle has shown in a January 2021 article, the first reason to avoid the COVID-19 mRNA gene therapy (which is falsely called a “vaccine”) is because it is a mortal sin of cooperating in the murders of innocent aborted babies who these pharmaceutical companies chose to use to develop the vaccine.[1]

As shown in this same article, the “new” liberal SSPX reversed it prior Traditional Catholic position and now follows the modernist Vatican in accepting the use of abortion-tainted injections including this evil Covid “vaccine”.[2]  As shown in this article, the SSPX previously condemned its current position.

In Catholic Candle’s January 2021 article, we warn of other harms which are also caused by this COVID-19 “vaccine”.[3] 

Since Catholic Candle published that article three years ago, there has been much additional evidence published about the harm caused by this COVID-19 “vaccine”.[4] 

Another study was just published on January 24, 2024.  Among its many important conclusions is:

applying these reasonable assumptions, the estimated harms of the COVID-19 mRNA injectables outweigh the rewards by nearly 14-fold.[5]

This entire study is filled with information showing the sloppiness, concealment of the truth, and other evils of the leftists pressing people to receive this evil gene therapy.  We recommend reading the entire study.  However, here we quote the conclusion section:

Conclusions

Careful, objective evaluation of COVID-19 mRNA product safety is crucial for upholding ethical standards and evidence-informed decision-making. Our narrative review concerning the registrational trials and the EUA’s [i.e., Emergency Use Authorization] aftermath offers evidence-informed insights into how these genetic vaccines were able to enter the market.  In the context of the two pivotal trials, safety was never assessed in a manner commensurate with previously established scientific standards either for vaccines or for GTPs [viz., gene therapy products], the more accurate classification of these products. Many key trial findings were either misreported or omitted entirely from published reports. The usual safety testing protocols and toxicology requirements were bypassed by the FDA and vaccine manufacturers, and the premature termination of both trials obviated any unbiased assessment of potential SAEs [i.e., serious adverse events ] due to an insufficient timeframe for proper trial evaluation.  It was only after the EUA that the serious biological consequences of rushing the trials became evident, with numerous cardiovascular, neurological, reproductive, hematological, malignant, and autoimmune SAEs identified and published in the peer-reviewed medical literature. Moreover, the COVID-19 mRNA vaccines produced via Process 1 and evaluated in the trials were not the same products eventually distributed worldwide; all of the COVID-19 mRNA products released to the public were produced via Process 2 and have been shown to have varying degrees of DNA contamination. The failure of regulatory authorities to heretofore disclose process-related impurities (e.g., SV40) has further increased concerns regarding safety and quality control oversight of mRNA vaccine manufacturing processes.

Since early 2021, excess deaths, cardiac events, strokes, and other SAEs have often been wrongly ascribed to COVID-19 rather than to the COVID-19 mRNA vaccinations.  Misattribution of SAEs to COVID-19 often may be due to the amplification of adverse effects when mRNA injections are followed by SARS-CoV-2 subvariant infection.  Injuries from the mRNA products overlap with both PACS [“post-acute COVID-19 syndrome”] and severe acute COVID-19 illness, often obscuring the vaccines’ etiologic contributions. Multiple booster injections appear to cause immune dysfunction, thereby paradoxically contributing to heightened susceptibility to COVID-19 infections with successive doses. For the vast majority of adults under the age of 50, the perceived benefits of the mRNA boosters are profoundly outweighed by their potential disabling and life-threatening harms. Potential harms to older adults appear to be excessive as well. Given the well-documented SAEs and unacceptable harm-to-reward ratio, we urge governments to endorse and enforce a global moratorium on these modified mRNA products until all relevant questions pertaining to causality, residual DNA, and aberrant protein production are answered.[6]

Catholic Candle readers know that the most important reason to refuse the COVID-19 “vaccine” is because it gravely harms souls, viz., it is a mortal sin because of its link to murder.  But we should thank God for also protecting us from this evil concoction because it is such a grave harm to bodies as well.

Truly, as St. Paul infallibly teaches us, all things work together unto the Good for those who love God!  Romans, 8:28.