Catholic Candle note:
Occasionally, we analyze the liberal statements of the SSPX. Someone could
wonder:
Why mention the SSPX any longer, since they are unimportant
as merely one of very many compromise groups?
It is true that a priest (or group)
is of small importance when he (or the group) is merely one of countless
compromisers. By contrast, an uncompromising priest is of great importance,
even though he is only one.
However, regarding the “new” SSPX:
we sometimes mention them for at least these five reasons, motivated by
charity:
Ø
New
Catholic Candle readers might not be sufficiently informed of the “new”
SSSPX’s liberalism to avoid that group. Out of charity for them we
occasionally provide these warnings to help these new readers appreciate the danger
of the N-SSPX.
Ø
Some
longtime Catholic Candle readers might forget the N-SSPX poison, or
vacillate in their resolution to stay away from the N-SSPX if they never
received a reminder warning about the danger of the N-SSPX. This is like the
fact that all it takes for many people to become conciliar is to never be
reminded about the errors of Vatican II and the conciliar church. Out of
charity for them we occasionally provide these reminders for readers who would
otherwise “forget” the danger of the N-SSPX.
Ø
The
N-SSPX serves as an important study case to examine how leaving the truth often
happens. It is a warning to us all about a very common way to depart from the
truth and become unfaithful. Out of charity for ourselves we occasionally
provide these insights about becoming unfaithful by taking this common road of
compromise the N-SSPX is taking.
Ø
Over
time, the N-SSPX provides us with a thorough catalogue of liberal compromises,
and studying those compromises and errors with the contrasting Traditional
Catholic truth is a helpful means of studying our Faith and guarding ourselves
from the principal errors of our time. This helps us to fulfill our duty of
continually studying the doctrines of our Faith. Out of charity for ourselves,
we use the occasion of the N-SSPX’s liberalism to study our Traditional
Catholic Faith better and the corresponding N-SSPX liberalism.
Ø
If
the SSPX ever abjured its liberalism, it could do great good as it used to do,
without the grave problem of doubtful ordinations like most other groups.
For those readers who are firm in
their resolution to completely avoid supporting the N-SSPX, they can receive
just as much of the substance of those Catholic Candle articles, if they
substitute the phrase “a liberal could say” anytime they read “the SSPX
teaches”.
The Liberal “New” SSPX Promotes the Error
That Everyone Is in the State of Grace
Sanctifying Grace is the soul’s
participation in the Life and Nature of God.
That is, Sanctifying Grace is God’s Life within us. Thus, e.g., five of
the Church’s seven Sacraments are called “Sacraments of the Living” because
they must not be received by someone who does not already have God’s Life
(Sanctifying Grace) within him.
Recently, The “new” liberal SSPX
taught (heretically)
that we are all, always, unchangeably, in the state of Sanctifying Grace. Here
are the N-SSPX’s words:
What never changes, no matter the state of things [is
that] the divine life is in us.
This statement is heretical for two
reasons:
v
First,
it is false to claim that everyone possesses Sanctifying Grace – i.e., that
the Divine Life Itself is within everyone – for the majority of men do not
possess it.
v
Second,
it is false to claim that for those who at one time possessed grace, this
possession “never changes, no matter the state of things”, as if this Divine Life
could never be lost.
Many, even of those who call
themselves “traditional Catholics”, vacillate between the state of grace and
the state of mortal sin, whereas, the N-SSPX says that “what never changes” is
that grace, “the divine life”, is in us.
This N-SSPX teaching promotes
universal salvation. But it should not surprise us that the “new” SSPX
promotes universal salvation, since that group promotes the vice of presumption
in these words:
The virtue of hope gives us this certitude … we will see
our God, that we will possess Him and willl [sic] be united to Him
forever.
In other words, the “new” SSPX says
Hope makes us sure we will go to heaven.
Faithful and informed Catholics know that this is not the description of the Virtue
of Hope but rather of the vice of presumption.
Conclusion: Let us
fulfil our duty to regularly study our Catholic Faith. Let us stay away from
the “new” SSPX because it wars against that Faith!