God is Just and Will Not Be Mocked

Catholic Candle note:  The article below pertains to Our Lord’s command that the pope together with the bishops of the world consecrate Russia to the Immaculate Heart of Mary.  In 2022, Pope Francis performed a consecration to the Immaculate Heart of Mary, naming Russia.  However, this consecration did not fulfill the necessary requirements as Our Lord commanded.  For an explanation and analysis of this, read this article: https://catholiccandle.org/2022/04/20/did-the-popes-consecration-fulfill-heavens-command-no/

So far, a just God has punished mankind, which has been steeped in sin over the centuries, thereby sending a message He will not be held up to scorn.  One of the first great punishments was the Deluge.  We read in Genesis:

God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, It repented him that he had made man on the earth.  And being touched inwardly with sorrow of heart, He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them.  But Noe found grace before the Lord.[1]


Warning of the Flood

These are the generations of Noe: Noe was a just and perfect man in his generations, he walked with God.  And he begot three sons, Sem, Cham, and Japheth.  And the earth was corrupted before God, and was filled with iniquity.  And when God had seen that the earth was corrupted (for all flesh had corrupted its way upon the earth,)  He said to Noe: The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth.[2]

Another early, great punishment was the destruction of Sodom and Gomorrha. 

For the sins of their inhabitants Sodom, Gomorrha, Adama, and Seboin were destroyed by “brimstone and fire from the Lord out of heaven.”[3]

Much more recently, came World Wars I and II, with a great loss of life.  The Blessed Mother at Fatima revealed that they were punishments for sin.  Also at Fatima, Our Lady revealed that God wills that Russia would be consecrated to her Immaculate Heart.  In 1929, she appeared to Sister Lucy and told her:

The moment has come when God asks the Holy Father to make, in union with all the bishops of the world, the consecration of Russia to my Immaculate Heart, promising to save it by this means ….[4] 

Earlier (viz., in 1917), Our Lady of Fatima revealed that the pope definitely will consecrate Russia to her Immaculate Heart and through this means God will grant peace.  Here are her words:

The Holy Father will consecrate Russia to me, and she [viz., Russia] shall be converted, and a period of peace will be granted to the world.[5]

However, Our Lady of Fatima warned in 1917 that, when she came in the future, (viz., in 1929) to ask for the consecration, if the pope delayed this consecration, his delay would cause great harm throughout the world.  Here are Our Lady’s words

I shall come [viz., in 1929] to ask for the consecration of Russia to my Immaculate Heart, by the Holy Father and all the bishops of the world.  If my request is heeded, Russia will be converted and there will be peace.  If not, she will spread her errors throughout the world, provoking wars and persecution against the Church.[6]

In 1931, Our Lord assured Sister Lucy that the pope and bishops will perform this consecration – but He revealed that there will first be a long delay.  Here are Sister Lucy’s words describing Our Lord’s revelation to her:

Later on, by means of an interior communication, Our Lord said to me, complaining: “They [viz., Pope Pius XI and the bishops of the world] did not want to heed My request!  …  Make it known to My ministers, seeing that they follow the example of the King of France in delaying the execution of My demand, they will also have to follow him into misfortune.  Like the King of France, they will repent and do it, but it will be late.[7]

Because the world is becoming continually worse, it is reasonable to suppose that another chastisement is coming.  We can ponder what this new chastisement will be.  But when and how it will occur, I don’t know.

Readers of the Catholic Candle are aware, and so I needn’t recount just how depraved and steeped in sin this world has become today.  However, one evil  which must be addressed is this: Rome and, perhaps, 99.5% of Catholics in the world said good-bye to the Catholic faith in the 1960s and 1970s (and afterwards) to join the anti-Catholic Conciliar church, catastrophically adding to the mockery of God which sin always is.  Christ established a perfect religion, and we must do our part, the best we can, to promote and practice this religion: the uncompromising Traditional Catholic Religion.

Just how does the world avoid another chastisement?  By doing as Our Lord said: the pope and all the Catholic bishops[8] must consecrate Russia to the Immaculate Heart of Mary in the way He directed that it be done.  Then, and only then, will peace follow. 

Considering the words and actions of our current pope, Francis, and most of the Catholic bishops[9] of the world, I don’t see that consecration happening any time soon.  What we can and should do now is to use the Blessed Virgin Mary’s “sword against evil” – viz., the rosary – in our fight for peace in the world.  Since my visit to Fatima in the 1980s, I’ve always felt that Our Lady’s request for us to pray the rosary every day meant all 15 decades.  They are all part of the rosary, and she didn’t say “at least part of a rosary.”  In this way, you’d say seven complete rosaries a week, as compared to two and a third partials.  Which do you think she prefers?  (You are no doubt busy, so it’s acceptable to say each mystery at a different time of the day, morning, noon, or night but we should all do our best to pray the entire rosary – 15 decades – every day.)

What do you think?  Did I make my case? 



[1]           Holy Bible, Genesis, Ch.6, vv. 5-13.

[2]           Holy Bible, Genesis, Ch.6, vv. 5-13.

[3]           The Catholic Encyclopedia, article: Sodom & Gomorrha, 1913.

[4]           The Whole Truth About Fatima, Frere Michel de la Sainte Trinite, translator John Collorafi, vol. II, Immaculate Heart Publications, Buffalo, NY, copyright 1989 for English translation, p.464 (emphasis added)

[5]           This is a portion of Our Lady’s message during the Third Apparition of Fatima, July 13, 1917 (emphasis and bracketed words added), quoted from The Whole Truth About Fatima, Frere Michel de la Sainte Trinite, translator John Collorafi, vol. II, Immaculate Heart Publications, Buffalo, NY, copyright 1989 for English translation, pp. 281-282.

[6]           This is a portion of Our Lady’s message during the Third Apparition of Fatima, July 13, 1917 (emphasis and bracketed words added), quoted from The Whole Truth About Fatima, Frere Michel de la Sainte Trinite, translator John Collorafi, vol. II, Immaculate Heart Publications, Buffalo, NY, copyright 1989 for English translation, pp. 281-282.

[7]           The Whole Truth About Fatima, Frere Michel de la Sainte Trinite, translator John Collorafi, vol. II, Immaculate Heart Publications, Buffalo, NY, copyright 1989 for English translation, p. 464, (emphasis added; bracketed words added for clarity).

[8]           This consecration of Russia which Heaven commanded to be performed, pertains to the bishops wielding jurisdictional power to govern the Church throughout the world.  As such, it can be performed by those Ordinaries who govern the Church, despite the doubtfulness that their conciliar consecrations give them the sacramental power of a bishop.  For an explanation of this, please read chapters 10 and 11 of this book: https://catholiccandle.org/wp-content/uploads/2020/08/sedevacantism-material-or-formal-schism.pdf

Catholic Candle holds that a bishop consecrated under normal conditions, by the Church in normal times, properly receives the presumption of the validity of his Episcopal consecration.  In other words, the fact that he was consecrated under the Church’s normal conditions, in normal times, causes an appropriate presumption that he is a valid bishop.

However, this presumption (of the validity of such a bishop’s consecration) could be rebutted even in normal times, by a positive doubt – even a small positive doubt – concerning the validity of his particular consecration.  Read more about this principle here: https://catholiccandle.neocities.org/faith/new-ordination-doubtful.html

We hold that the consecrations performed outside these normal conditions and not during normal times, do not deserve such presumption of validity because the Church does not vouch for those consecrations.  Those consecrations should not be taken as valid unless they are proven valid.

We hold that the consecrations (as of the present date – February 2023) consecrating the bishops of the N-SSPX and of Bishop Williamson’s group have been proven to be valid, even though those groups are compromising Faith and morals in other aspects.

We assess that the Thuc line, Mendez line, William Moran line and other supposed lines are, at a minimum, unproven and, on occasion, range into the obviously invalid.

For further information about the doubtfulness of the conciliar “consecration” rite, read this analysis: https://drive.google.com/file/d/0B49oPuI54eEGZVF5cmFvMGdZM0U/view

For more about the principle that it is our duty to treat doubtful consecrations and ordinations as invalid, read this article here: https://catholiccandle.neocities.org/faith/new-ordination-doubtful.html

[9]           Here is a repetition of the previous footnote, for those readers who did not read it: This consecration of Russia which Heaven commanded to be performed, pertains to the bishops wielding jurisdictional power to govern the Church throughout the world.  As such, it can be performed by those Ordinaries who govern the Church, despite the doubtfulness that their conciliar consecrations give them the sacramental power of a bishop.  For an explanation of this, please read chapters 10 and 11 of this book: https://catholiccandle.org/wp-content/uploads/2020/08/sedevacantism-material-or-formal-schism.pdf

Catholic Candle holds that a bishop consecrated under normal conditions, by the Church in normal times, properly receives the presumption of the validity of his Episcopal consecration.  In other words, the fact that he was consecrated under the Church’s normal conditions, in normal times, causes an appropriate presumption that he is a valid bishop.

However, this presumption (of the validity of such a bishop’s consecration) could be rebutted even in normal times, by a positive doubt – even a small positive doubt – concerning the validity of his particular consecration.  Read more about this principle here: https://catholiccandle.neocities.org/faith/new-ordination-doubtful.html

We hold that the consecrations performed outside these normal conditions and not during normal times, do not deserve such presumption of validity because the Church does not vouch for those consecrations.  Those consecrations should not be taken as valid unless they are proven valid.

We hold that the consecrations (as of the present date – February 2023) consecrating the bishops of the N-SSPX and of Bishop Williamson’s group have been proven to be valid, even though those groups are compromising Faith and morals in other aspects.

We assess that the Thuc line, Mendez line, William Moran line and other supposed lines are, at a minimum, unproven and, on occasion, range into the obviously invalid.

For further information about the doubtfulness of the conciliar “consecration” rite, read this analysis: https://drive.google.com/file/d/0B49oPuI54eEGZVF5cmFvMGdZM0U/view

For more about the principle that it is our duty to treat doubtful consecrations and ordinations as invalid, read this article here: https://catholiccandle.neocities.org/faith/new-ordination-doubtful.html